Recently unearthed evidence, aided by computer technology, points to a town in Galilee as the possible Cana of miracles.

Three sites (two in Israel, one in Lebanon) are presumed to be the biblical Cana, the town where Christians believe Jesus performed the miracle of turning water into wine. Because of this, each of the sites has has attracted pilgrims throughout the centuries.

The "true" location has been searched in Qana, 10 kms southeast of Tyre and Kafr Kenna next to Nazareth, however, no remains of the Roman period were foundat either site.

It is the third of these sites, Khirbet (ruin of) Cana - a site in the Galilee, 8 miles northwest of Nazareth and 12 miles west of the Sea of Galilee, which seems the most likely "candidate" in the quest for the true location of Cana.

Recent archaeological evidence points to it as the location of the biblical town mentioned in the Gospel of John (John 2: 1-11) where Jesus, attending a marriage feast with his mother and his disciples turned water into wine. The preliminary findings support this theory: thus, for instance, some 25% of the plentiful pottery uncovered here stems from the late Hellenistic and early Roman, and 50% from the Byzantine Period.

The site is being excavated by a team of archaeologists under the direction of Professor Douglas R. Edwards of the University of Puget Sound, Tacoma, Washington. According to Prof. Edwards, this spot, on the north side of an important trade route, the Bet Netofa Valley, was a destination for pilgrims already as early as the 5th century CE, and the amount of imported pottery indicates the possibility that these pilgrims came in large numbers.

"Cana and its environs represent an intriguing location," states Edwards. "It had a long time religious association as the site where Jesus turned water into wine. It became one of the villages settled by one of the Jewish priestly families after the destruction of the Jerusalem Temple. And it lies along an east-west thoroughfare, at least through the Byzantine Period. The historical periods for Galilee generally receive little attention, in large measure because of the plethora of literary evidence. But texts provide only a small window into the very complex societies of which they were a part."